The Sofreh table is the main focus of a
traditional Persian ceremony and includes many symbolic items which
represent the couple and their future, such as:
·
A Mirror “Aayeneh”
(representing light) and Candelabras “shamdoon” (representing
the bride and groom and brightness in their future), which are placed on either
side of the mirror. The mirror and two candelabras are symbols of light and
fire, two very important elements in the Zoroastrian culture. As the
bride is seated beside the bridegroom, the mirror ensures that the first thing
the bridegroom sees is the reflection of his wife-to-be.
·
Bread “Noon-e
Sangak” symbolizes prosperity for the feasts and for the couple’s life
thereafter. Sometimes a special blessing is written on the bread, usually with
either saffron or cinnamon. A separate platter of this flat bread, feta cheese
and fresh herbs are sometimes presented to guests after the ceremony, bringing
the new couple happiness and prosperity.
·
Decorated
Eggs and Shelled Nuts, which symbolize fertility.
·
Pomegranates
and/or Apples, which symbolize a joyous future. These fruits are
considered heavenly and represent the divine creation of mankind.
·
Rose
Water “Gol-e Mohammadi” is placed to perfume the air.
·
Crystallized
Sugar “Nabaat” to sweeten life for the newlyweds.
·
A Brazier
“Manghal” holding hot coal and sprinkled with wild rue “Espand” is an
essential element. Wild rue is used in many Zoroastrian ceremonies, rituals and
purification rites. It is believed to keep the evil eye away and ensure good
health.
·
Gold
coins also represent wealth and prosperity.
·
A
scarf made of silk or fine fabric to be held over the bride and
bridegroom’s head throughout the ceremony by various happily married female
relatives, most of which are close family members of the bride.
·
Two
sugar cones “Kalleh Ghand” made out of hardened sugar to be used during
the ceremony. These sugar cones are grinded together above the bride and
bridegroom’s head (over the scarf) throughout the ceremony to shower them in
sugar, symbolizing sweetness and happiness.
·
A
cup of honey to sweeten life. While still seated at the Sofreh, after the
couple is married they each dip one pinky finger in the cup of honey and feed
their mate.
·
A
needle and seven strands of colored thread to figuratively sew up the
mother-in-law’s lips from speaking unpleasant words to the bride! The shawl
that is held above the couple’s head throughout the ceremony is sewed in one
corner by the needle and threads.
·
A
prayer carpet/kit is placed in the center of Sofreh-ye Aghd to remind the couple
of importance of prayer both at blissful times and times of hardship. This
prayer kit would include a prayer rosary or a cross & Holy Bible or a small
rug “Sajjaadeh” and a strand of prayer beads “Tasbih,” often provided by the
family as gift.
·
A
copy of the couple’s Holy Book is placed on the spread. This book could be
any holy book of your choice. The book symbolizes God’s blessing for the
couple. Traditionally “Avesta,” the ancient Zoroastrian holy book, was used by the majority of Iranians. Some couples use a poetry book such as “Hafiz” collection of love poems to be read during the ceremony.
· In addition to the sofreh table, an assortment of sweets and pastries are to be shared with the guests after the ceremony.
Laura. "Traditional Persian Weddings” Langham Huntington Weddings., 5 August 2011. Web. 28 Jan. 2014
Laura. "Traditional Persian Weddings” Langham Huntington Weddings., 5 August 2011. Web. 28 Jan. 2014


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